“I am a private person.”

There’s an eerie resonance between the Noah narrative and this week.  What does Noah’s Flood teach us about navigating chaos and coming once more to land?

After the death of a beloved child in our community to suicide, we reaffirm our commitment to combatting shame with tenderhearted love, to meeting one another in the dark, to never giving up on each other. May Benjamin Ellis’s memory be a blessing.

Sukkot reflects our people’s ancient narrative, balancing the transience of a wandering nation and the fragility of life with our yearning for home and the Eternal Divine. How does our tradition compel us to relate to those who yearn for home, but who are left to wander?

There is a dominant story in America today—a story of isolation, alienation, and narrow-minded extremism, fueled by a deeply unsettling convergence of right- and left-wing antisemitism. This story—propagated by a would-be authoritarian—plays on our worst instincts: the smallness, the fear, the ever-present sense of scarcity. And it threatens to do untold damage. We must write something new.